Ramtek Darshan

Author name: riye

Pench National Park

The Pench National Park The Pench National Park and Tiger Reserve extends  over an area of 257 sq. km in the lower southern reaches of the Satpura hill ranges, along the northen boundry of Nagpur District.It was declared a National Park by the Government of Maharashtra in 1975 and received the  official status of “Tiger Reserve of India” in February 1999. The Park gets its name from the Pench  River , which meanders through it like a mammoth python, dividing it down the center. Rich in its biodiversity, its terrain defined by hills, valleys and the occasional precipitous slope. Pench is an important ecosystem supporting an abundance of flora and fauna including a rich variety of aquatic life. Not surprisingly, the beauty of this part of central India earned much literary attention.The poet Kalidas waxes eloquent about the scenic charm of the places in his  epics Meghdootam and Shakuntalam. Indeed, the Pench National Park is four different forest regions in one: an extravagance of trees, shrubs, grasses, climbers, weeds and herbs, with teak being the most prominent of the tree species. The park is home to 33 species of amphibians, 30 pecies of reptiles, and a wide variety of insects. While officially reserved for tigers and panthers, Pench is also home to Sambar,Chital, Barking Deer, Nilgai, Black buck, Gaur, Wild Boar, Chausingha, Sloth Bears, Wild Dogs, Langurs, Monkeys, Mouse Deer, Black-naped hares, Jackals, Foxes, Hyenas, Porcupines, and Flying Squirrels, to name a few.   Here, birdlife is equally bountiful. The feathered denizens of Pench include both resident and migratory bird like Malabar pied hornbills, Indian pittas, ospreys, grey-headed fishing eagles, white-eyed buzzards, storks, waterfowls, four endangered vulture species, and the green pigeon, which is the State Bird. This park is accessible from Pauni on National Highway 7 and has two famous gates as tourists entry, Turiya and Karmajhiri. Pench is a naturalist’s dream come true, a mind-expanding experience if ever there is one. Flora in Pench National Park The forest is mixed and given the high rainfall precipitation one finds extensive stretches of Sal (Shorea robusta), a tree of moist deciduous forest in central and north India. The Sal is good quality timber, the leaves are good fodder, fruits have nutritional & medicinal value and is valued greatly by tribals. The other common tree species belong to the Terminalia genus, the most numerous being what in India is popularly known as Crocodile bark, the earlier Scientific name being Terminalia tomentosa, now it is referred to as Terminalia crenulata, it is good timber, locals call it as Saja and in Maharashtra it is called as Ain. Terminalia arjuna, locally called Arjun is distinct because of its pale bark and thick girth, is more common near water sources. Other Terminalia species are Terminalia chibula and Terminalia bellarica, Axle wood (Anogeisis latifolia), locally referred to as Dhaoda, good for making charcoal and agricultural implements is common. Labernum or Amaltas (Cassia fistula) with lovely yellow blossoms in the dry season and Flame of the forest or Palas (Butea frondosa) a glorious sight in the drier season when it is flowering, are found sprinkled all over the forest. Huge trees of Baja (Pterocarpus marsupium) & Haldu (Adena cardifolia) along with host of other large & small trees comprise the thick forest. Evergreen trees like Mango (Mangifera indica) and of Jamun or Black plum (Syzigium cumini) are also found. Bamboo thickets (Dendrocalamus strictus) are commonly found, the undergrowth is quite thick with species like Lantana and Glerodendron.  The rolling meadows of grass and grassy plateau are integral to the health of the herbivore population. In some areas wildlife management practices have deliberately prevented the progression of secondary and climax vegetation to ensure adequate grasslands for the herbivores. No note on flora can be complete without a note on tall luxurian tree, Mahuwa (Madhuca Indica). Flowers of the tree useful as food and are source of very popular liquor which is compared to Ambrosia or nector of the god. Birds in Pench Birds in Pench National ParkThere are over 285 species of resident and migratory birds including the Malabar Pied Hornbill, Indian Pitta, Osprey, Grey-headed Fishing Eagle, White-eyed Buzzard, etc. In winter thousands of migratory waterfowl including Brahmini Duck, Pochards, Barheaded Geese, Coots, etc visit the tanks and the Pench reservoir within the Park. Pench Tiger Reserve is also among the best areas for bird watching. Four species of the now endangered vultures white-rumped, longbilled, white scavenger and king vulture can be seen in good numbers in the Reserve. The other fauna present include 50 species of fishes, 10 amphibians, 30 reptiles, 45 butterflies, 54 moths and numerous other insects. Visiting Rule The Pench National Park  is open to visitors  from 1st  October to 30th  June each year and remains closed  during the rainy season.Visiting hours from 6 am to 11 am and 3 pm to 6 pm.Light vehicles and mini buses are allowed and speed restriction must be followed.

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Dassehra

Dassehra Dashara is celebrated all over India as the death of Ravana at the hands of Prabhu Ramchandra.It is the symbol of victory of sacred forces over the evil powers.Ramtek has marked this festival with a distinguish touch.Unlike other town the statue of ‘Ravana’ is not burnt here but it is attacked by ‘Ram Sena’ and  killed into pieces .The statue of Ravana is beheded every year on the border of Ramtek near Manapur-Bhojapur village.The procession of the army of Prabhu Ramchandra starts right from Gadmandir to the ‘Dashara Maidan’  spot.This army is armd with variety of ‘Akhadas’.The adventurous youth demonstrate their skills in the use of arms on the beats of Drams and Dhols.This army is lead by the authorize flags of Gadmandir Sasthan locally known as ‘Nishanis’.On reaching Dashara maidan this Ram sena came face to face with the statues of Ravana.Thousands and thousands people are present in a mammoth crowed when Ravana along with his sister ‘Surpankha’ is behaded.The entire stay is full of slogan of ‘Jai Shri Ram’.Ths comman folk also attack the remains of Ravanas clay formed body.The Ramsena returns to Gadmandir with the head of Ravana.The ‘Nishanis’ are worshiped door to door on their return journey.Its the crossinf of border i.e. Simolanghan  in its true sense.People say that the same tradition is still going on at ‘Ayodhya’ and ‘Ramtek’ only.

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Navratra

Navratra As per the tradition of  Navaratri is growing in Maharashtra,Ramtek is no exception to it. Various  temples of several forms of Goddesses celebrate ‘Navaratri-Parva’.Among them the notable are ‘Maa Kalanka’,’Kumarika Mata’,’Bramhi Mata’,’Chhaya Pari’,’Maya pari’,’Renuka Mata’,’Bableshwari’ etc.The town has glimpse of pomp and show due to colour lighting and enthusiastic arrangements of ‘Rassgarba’. To the north of town there is ‘Kalanka Mata’ temple with a tiger ridden goddess, marble idol with smiling face.This is form of Mahakali which is suppose to be changed  it’s facial expression according to time of the days.Every morning rays of the sun touches the feet of the idol.The old stone construction was reconstructed by a group active youth.The goddess is on the out skirt of town and she protects the town,is the faith of generations. ‘Gayatri Shakti peeth’ is  well known for it’s esthetic arrangement of decorated pictures  that are ‘Ghatas’.Devotees admire the lovely arrangement.’Kumarika Mata mandir ‘ is is situated about 100 feet deep bowdi.This bowdi is constructed in around 10 thousand sq. feet octagon size is the specimen of uncomparable architecture.In Navaratri the temple fetches maximum crowed of devotees in the same way there is a natural valley opposite to Kalidas memorial on Gadmandir.The temple is searched at the down most point of valley which is quite and mysterious place.People say tigers and leopard frequently  visited this place just a decade ago.This place is known as ‘Khowal’ and the goddess as ‘Bramhi Mata’.There are other temple as well like ‘Ma Bambleshwari’ which celebrate Navaratri festival with their distinguish touch.Those 10 days the entire town has colourfull festive mood.

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Kaiyee Kaiyee Hill

Kaiyee Kaiyee Hill According to Ramayana Prabhu Ram Chandra was sent to exile on the insistence of his step mother kaikaiyee.King Dasharatha who fulfilled  his promise with heavy heart could not bear the sorrow of parting from dear son Rama.Eventually the Dasharatha died of the grief.Before his death he cursed Kaikaiyee to lead isolated life at the western side of Gadhmandir.In course of time the desolute Kaiakaiyee tekadi was turned into ruins and ‘Kazam Shah’ Darga has been developed at the place.Still the old people refere it as ‘Kaikaiyee tekadi’. In the same way there was a faith center of Aadiwasi tribal ‘Gondesha’.It was  warshiped by the  Gond community in the surrounding area.The devotee of Gondesha neglected the place and mohemedians took advantage of the situation and extended the original name as  ‘Gondeshah’.In course of time they occupied the place and started arranging religious programs to mobilize the community.

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Kapatram

Kapatram In Ramayana there is a reference of demon Kalnamy who tried to block the way of Hanumana coming back with ‘Sanjivani booti’.The notorious Kalnamy tried to stop Hanumana talking to him in a pleasing manner. However Hanumana got his cunning trick and killed the Kalnamy demon.He foiled the bad intention .i.e.Kapat at this place hence it is ‘Kapatram’. Prabhu Shri Ram got to wonder various dense in the forest surrounding these areas. There are reference that there was underground tunnel from Nagardhan fort to Kapatram which is also known as Kapat in hindi.In that sense also it is known as ‘Kapatram’.

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Ramnavami

RamNavami Ramjanam Festival is held in the month of chaitra (March-April) to celebrate the birthday of Lord Rama. The main attraction of this very popular and religious festival of Nagpur is the Rath yatra – the chariot procession by taking the idol of Lord Rama from the Shri Ram Temple. The procession starts with cultural events include skating of youngsters in traditional dresses, performances of tribal dancers, devotees wearing masks of different Gods like Ganesh and Hanuman, young boys and girls wearing traditional clothes and march in front of the chariot. The procession moves to all the major parts of the city and returns and conclude at the starting place, i.e at Ram Mandir. People from different parts of the region gathered on the streets to attend and celebrate the festival with great enthusiasm and brotherhood.

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Shobha Yatra

Shobha Yatra Every year Shobhayatra is organized.Peopels all over from villages and local participate in Yatra.They tell the soscial messeges and brings awareness amongs the people.Folk dance,Rawan Dahan,Droupadi Chirharan,Farmer suisides ets. are the major attraction in Yatra. All these Zakies later gathers in Ramtalai ground where the best performance Zaki is awarded by celebrities.Till now Mukesh Khanna,Shakti Kapur,Jonny liver,Raja Murad and many more came here.

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Tripur pornima

Tripur pornima Kartika Poornima (Kartika purnima) is a Hindu, Jain and Sikh holy festival, celebrated on the Purnima (full moon) day or the fifteenth lunar day of Kartika (November–December). It is also known as Tripuri Poornima and Tripurari Poornima. It is sometimes called Deva-Diwali or Deva-Deepawali – the festival of lights of the gods. At the eve of Tripur(Kartik) Poornima Tripur is burnt at Temple sharp at 12:00 in mid night in Ramtek.Every where cracker and Rockets are burtn and people owe the Lord Rama to fullfill their will and expectation.People in the city also watch it and enjoy the moment. Tripuri Poornima or Tripurari Poornima derives its name from Tripurari – the foe of the demon Tripurasura. In some legends of Kartik Poornima, the term is used to denote the three demon sons of Tarakasur. Tripurari is an epithet of god Shiva. Shiva in his form as Tripurantaka (“Killer of Tripurasura”) killed Tripurasura on this day.Tripurasura had conquered the whole world and defeated the gods and also created three cities in space, together called “Tripura”. The killing of the demon(s) and destruction of his/their cities with a single arrow – by Shiva overjoyed the gods and they declared the day as a festival of illuminations. This day is also called “Dev-Diwali” – the Diwali of the gods. Diwali is the Hindu festival of lights. Kartik poornima is also the birthday of Matsya, god Vishnu’s fish-incarnation (Avatar). It is also the birthday of Vrinda, the personification of the Tulsi plant and of Kartikeya, the god of war and son of Shiva. This day also is considered special for Radha, the lover of Krishna – Vishnu’s incarnation. It is believed that Krishna and Radha danced rasa and Krishna worshipped Radha on this day. This day is also dedicated to the pitrs, dead ancestors. Underhill believes that the origins of this festival may lie in ancient times, when a sacrifice called Shakamedhah was performed to attain victory over enemies. The festival has even more significance when the day falls in the nakshatra (lunar mansion) Krittika and is then called Maha Kartik. The nakshatra is Bharani, the results are stated to be special. If it is Rohini nakshatra, then the fruitful results are even much more. Any philanthropic act on this day is supposed to bring benefits and blessings equal to the performing of ten yajnas (sacrifices).

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